The Jagannath Rath Yatra, also known as the "Jagannath Puri Yatra", is one of the biggest and most significant festivals in India. This great Festival is celebrated every year in Puri, Odisha, and this grand event is used to pay glory to Lord Jagannath, a form of Lord Vishnu, his older brother Balabhadra, and his sister Subhadra. The Rath Yatra of Puri 2025 is one of the most celebrated events, and this article will provide you with all the information about this Festival.
What is Rath Yatra?
Rath Yatra is a ceremonial procession of the deities from the Jagannath Temple to the Gundicha Temple, which is supposedly the place of their aunt. The deities travel in three gigantic, beautifully carved wooden chariots known as raths, which are dragged by thousands of devotees. This practice of pulling the chariots is very divine and is said to bring positive results. Literature such as the Skanda Purana also establishes this journey as the greatest of the twelve annual journeys of Lord Jagannath. It is said that one who gets a chance to watch the deities on the chariots during this journey will have their sins forgiven and will receive blessings.
In 2025, the Jagannath Yatra begins on June 27, aligning with the Dwitiya Tithi of Shukla Paksha in the Ashadha month. The nine-day Festival culminates in the Bahuda Yatra (return procession) on July 5. What makes the Rath Yatra unique is its inclusivity—everyone, regardless of caste or creed, can pull the chariot ropes and seek Lord Jagannath's blessings, whose name means "Lord of the Universe."
The Spiritual Significance of Rath Yatra 2025
Rath Yatra is not merely a religious procession; it is a demonstration of divine love, devotion, and faith. This is why it is of such high spiritual importance:
The symbolism of Lord Jagannath's Journey:
Lord Jagannath's procession symbolises the journey of life. The ride in the chariot mirrors the highs and lows of human life, as well as the cycle of life and death. For the devotees, it symbolises that the path toward spiritual awakening requires effort, dedication, and humility.
Unity and Equality:
One of the most significant messages of the Rath Yatra is that it encourages unity and equality. Individuals from various walks of life, social classes, and faiths meet to join the procession, drawing the chariots as one. Such inclusivity embodies the spirit of Hinduism, one that transcends all differences and fosters unity among humanity.
Devotion to God:
The Rath Yatra presents an opportunity for the devotees to demonstrate their unshakable devotion to Lord Jagannath. It is considered an act of great spiritual merit to pull the chariots, and for some, it is a way to offer prayers and receive blessings from the gods. It is believed that such participation will wash away one's sins.
A Divine Invitation:
The Rath Yatra is a summons from Lord Jagannath to his followers. Spiritually, it is a summons to draw near the divine. The procession reminds us that God is omnipresent, and his benedictions are always within reach for those who desire them.
Date and Duration of Puri Rath Yatra 2025
Jagannath Rath Yatra 2025 will commence on June 27, 2025, and end on July 5, 2025. The Festival lasts nine days, during which several important rituals are performed, ending with the return journey of the deities to the Jagannath Temple.
Rituals and Dates of Puri Rath Yatra 2025Snana Purnima – June 12, 2025Anavasara – June 13 – 26, 2025Gundicha Marjana – 26 June, 2025Rath Yatra – 27 June, 2025Hera Panchami – 1 July, 2025Bahuda Yatra – 4 July, 2025Suna Besha – 5 July, 2025Niladri Bijay – 5 July, 2025
Rituals Observed During Rath Yatra
The Rath Yatra festival begins on the 2nd day of Ashadh Shukla by conducting the morning rituals of Mangal Alati, Abakash, and Khichdi Bhog. Subsequently, the ritual of Managalarpana is undertaken, where the four deities in a ceremonial procession arrive to step into their respective chariots.
1. Chhera Panhara
Once the gods take their seats in the chariots, the Chhera Panhara ceremony is conducted. For this purpose, the Gajapati King of Puri, regarded as the first servitor of Lord Jagannath, is escorted in a ceremonial procession from the Shreenahara (the palace of the King). Next, he offers camphor aarti using a golden diya (lamp). Then, the King sweeps the chariots with a golden broom and sprinkles sandalwood water.
2. Pulling the Chariots
Following the cholera Sahara ceremony, every chariot is decorated with four wooden horse idols, after which the Kahala servitor blows a trumpet to signal the start of the Yatra.
Following the preparation of the gods to depart, the chariots are thereafter drawn through the streets by thousands of devotees with thick ropes. There are chants, music, and the happy cries of devotees who are full of joy and enthusiasm.
The chariots are drawn to the Gundicha Temple, approximately 3 kilometres away from the Lord Jagannath temple. The deities are taken inside the Simhasana upon arrival at the Gundicha temple. For the entire seven days of their residence at the temple, numerous rituals and celebrations are conducted, marking the visit of the deities.
3. Hera Panchami
During the deities' sojourn at Gundicha Temple, another unique ceremony, Hera Panchami, is seen on the fifth day following Rath Yatra in the bright fortnight of Ashadha.
On Rath Yatra, Lord Jagannath sets out along with his brother Balabhadra and sister Subhadra, accompanied by his celestial arm Sudarshana, leaving behind his wife, Mahalaxmi. Getting perturbed, Goddess Lakshmi proceeds to the Gundicha Temple in a palanquin similar to Subarna Mahalaxmi, insisting that Lord Jagannath return early. To soothe her, he presents her with a garland of acquiescence (again mala).
When the Goddess is displeased, the sevakas lock the main entrance of the Gundicha Temple. When Mahalaxmi is brought the garland, she returns to the main temple via the Nakachana gate. In a special aspect of the ritual, the Goddess asks one of her servants to destroy a part of the Nandighosa chariot. She then peeps out from behind a tamarind tree outside the Gundicha Temple before surreptitiously returning to her home temple via Hera Gohri Lane.
4. Bahuda Yatra
It's time for the gods to go back to their original home after nine days. This journey back is known as the Bahuda Yatra or Dakshinabhimukhi Yatra. The chariots are pulled back to the Jagannath Temple by the devotees with the same passion and excitement.
On their return journey, the chariots halt at the Mausi Maa Temple, a temple dedicated to the Goddess Ardhasini. Poda Pitha, a traditional offering, which is a peculiar form of pancake, is presented to the deities here.
5. Niladri Bije
Niladri Bije is the final activity of the Shree Jagannath Yatra. The four deities, on the 13th day of the Ashadha fortnight, go back to their throne in a grand ceremonial procession of mammoth proportions.
The return trip is a festive event, marking the end of the divine visit and the gods' return to their home. The Shree Jagannath Yatra is one of the most significant religious festivals in the world, celebrated for centuries.
Conclusion
In our nation, Rath Yatra is not a religious event; it is purely about the spirit, whether it is the spirit of devotion, culture, and tradition that has thrived in our nation for generations and will continue to do so for generations to come.
A union where devotees keep visiting all the time, we all unite to celebrate our shared heritage and faith.
As we see the chariots pass, you're reminded of the timeless values that bring us all together – love, compassion, and faith. It's an opportunity for us to connect to something greater than us, to be part of something ancient and sacred.
The Rath Yatra is a journey that attests to the richness of Indian spirituality and culture. It is a reminder that, irrespective of where we're from, we're all united by something greater than ourselves.
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